Tara Brach

As a teacher I’m often asked: What does it mean in Buddhist practice when you agree to “take refuge” in the Buddha? Does this mean I need to worship the Buddha? Or pray to the Buddha? Isn’t this setting up the Buddha as “other” or some kind of god? Traditionally, there are three fundamental refuges are where we can find genuine safety and peace, a sanctuary for our awakening heart and mind, a place to rest our human vulnerability. In their shelter, we can face and awaken from the trance of fear. The first of these is the Buddha, or our own awakened nature. The second is the dharma (the path or the way), and the third is the sangha (the community of aspirants). In the formal practice of Taking Refuge, we recite three times: “I take refuge in the Buddha, I take refuge in the dharma, I take refuge in the sangha.” Yet, even though there is a formula, this is not an empty or mechanical ritual, but a practice meant to expand our understanding and intention. With each repetition, we allow ...

This is from a poem that I love. It’s called, “Fire” by Judy Brown. What makes a fire burn is the space between the logs, a breathing space. Too much of a good thing, too many logs packed in too tight can douse the flames almost as surely as a pail of water would. So building fires requires attention to the spaces in between, as much as to the wood…. This feels like beautiful advice. It’s an invitation to pause and to find the spaces in our life that allow spirit to shine through. So, what stops us? What makes it so difficult? When we’re in a rush and feeling stressed, the hardest thing in the world is to stop. You probably know what it’s like. If you try to stop, everything in your body and your mind is still charging forward. There’s a huge, anxious, restless drive to check things off the list and tie up all loose ends. It’s really physically uncomfortable to pause! We each have an existential hum of fear that is in the background of our daily life. We have...

Photo credit: Kalliope Kokolis For many of us this is a season when it feels that we are going faster and faster. Everything’s racing, through school semesters, wrapping up work commitments,  holidays; the currents of life are in full tilt. Given the time of year, one student fell into a period of intense stress resulting from a cycle of classes, studying, working and little sleep. He didn’t realize how long he had neglected to write home until he received the following note:  Dear Son,  Your mother and I enjoyed your last letter.   Of course, we were much younger then and more impressionable.  Love,  Dad. As you know, it’s not just students. Some months ago a friend described getting caught in this state  busy-ness  while trying to get her daughter to school. She was busy getting things ready while her daughter was trying to show her something. Every time her daughter would call her over she would say, “Just ...

The happiest people I know have something in common: they are whole-hearted in how they engage in their lives...whole-hearted in relating with others, in work, in meditation, and in play. They have a capacity to give themselves thoroughly to the present moment. Yet for many, it's challenging to engage with this quality of presence. Take this personal ad    for example. It says: Free to a good home, beautiful 6-month old male kitten, orange and caramel tabby, playful, friendly, very affectionate, ideal for family with kids.  OR handsome 32-year old husband, personable, funny, good job, but doesn't like cats.  He or the cat goes.  Call Jennifer and decide which one you'd like. How often do we find that in our relationships, rather than loving presence, we have an agenda for someone to change, to be different? How often do we find that our insecurities prevent us from being spontaneous, or whole - heartedly engaged with friends? ...

When I talk to people about how much they experience joy, most say, “Not so much.” Joy is not a frequent visitor, and when it does appear, it’s fleeting. Joy arises when we are open to both the beauty and suffering inherent in living. Like a great sky that includes all different types of weather, joy is an expansive quality of presence. It says “Yes to life, no matter what!”  Yet it’s infrequency lets us know our more habitual posture: resisting what’s happening, saying “No” to the life that is here and now.  We tend to override our innate capacity for joy with our incessant inner dialogue, our chronic attempts to avoid unpleasantness and to hold on to pleasure. Rather than joy in the present moment, we are trying to get somewhere else, to experience something that is better, different. The great French writer, André Gide, said: “Know that joy is rarer, more difficult and more beautiful than sadness. Once you make this all-important discovery, you must embrace...

Photo Credit: Andrés Meneses This is one of my favorite little stories: One afternoon, a tired-looking dog wandered into my yard and followed me through the door into the house. He went down the hall, lay down on the couch and slept there for an hour. Since my dogs didn’t seem to mind his presence, and he seemed like a good dog, I was okay with him being there, so I let him nap.  An hour later he went to the door motioned for me to let him out and off he went. The next day, much to my surprise, he was back.  He resumed his position on the couch and slept for another hour. This continued for several weeks. Finally, curious, I pinned a note to his collar, and on that note I wrote, “Every afternoon your dog comes to my house for a nap. I don’t mind, but I want to make sure it’s okay with you.” The next day he arrived with a different note pinned to his collar. “He lives in a home with three children in it.  He’s trying to catch up on his sleep. May ...

When the Buddha was dying, he gave a final message to his beloved attendant Ananda, and to generations to come:  “Be a lamp unto yourself, be a refuge to yourself. Take yourself to no external refuge.” In his last words, the Buddha was urging us to see this truth: although you may search the world over trying to find it, your ultimate refuge is none other than your own being. There’s a bright light of awareness that shines through each of us and guides us home, and we’re never separated from this luminous awareness, any more than waves are separated from ocean. Even when we feel most ashamed or lonely, reactive or confused, we’re never actually apart from the awakened state of our heart-mind. This is a powerful and beautiful teaching. The Buddha was essentially saying: I’m not the only one with this light; all ordinary humans have this essential wakefulness, too. In fact, this open, loving awareness is our deepest nature. We don’t need to get s...